Free Download The World Come of Age: An Intellectual History of Liberation Theology, by Lilian Calles Barger
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The World Come of Age: An Intellectual History of Liberation Theology, by Lilian Calles Barger
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Review
"This is an important, comprehensive treatment of the social, political, and theological forces that contributed to the emergence of liberation theologies in the Americas in the 1960s and 1970s... The book is very well researched; the footnotes alone are a valuable resource... Summing Up: Highly Recommended." -- CHOICE"As a timely, ambitious, and rigorous intellectual history of liberation theology, The World Come of Age will be of interest to broad academic audiences, especially intellectual and religious historians, as well as scholars and students of liberation theology, political theology, and religious ethics. ... Barger's book displays the vitality of early liberation theology and the ongoing importance of efforts to recover its unappreciated resources for freedom dreams in the present." -- Tyler Davis, Reading Religion"What a delight it has been to turn off social media and dive into this deeply reflective, thoughtful work of intellectual history. The book is not what I was expecting, and that is a good thing, because it is better--richer, more layered and complex, and intellectually challenging--than I expected, or even might have hoped for.... This is a landmark work." -- Paul Harvey, Journal of Church and State "This remarkable history should be read by anyone who thinks they understand the relationship between religion and politics. Barger convincingly demonstrates that liberationists participated in the forging of a secular age in which religious claims are a familiar feature of the public sphere. Lucidly written and theoretically nimble, this book will inspire a new generation of activists to think about how their moral calls to reform might change the world." --Kathryn Lofton, Professor of Religious Studies, American Studies, and History, Yale University"The intellectual history of liberation theology is an obvious and yet tellingly neglected subject. Lilian Calles Barger has filled a large gap with a perceptive, comprehensive, and gracious book radiating her broad learning and her deep personal engagement with the subject."--Gary Dorrien, author of The New Abolition: W.E.B. Du Bois and the Black Social Gospel"Lillian Calles Barger's The World Come of Age is a masterful exploration of the causes, course, and consequences of liberation theology in the twentieth century. Through extensive research across two continents, Barger skillfully weaves together the stories of thinkers and activists from varied backgrounds throughout Latin America and the United States. This book should be required reading for scholars of American and Latin American religious, cultural, and intellectual history."--Christopher Cameron, Associate Professor of History, University of North Carolina, Charlotte
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About the Author
Lilian Calles Barger was born in Buenos Aires, Argentina and immigrated to the United States as a child. She received her PhD from The University of Texas at Dallas and is the author of Eve's Revenge: Women and a Spirituality of the Body and Chasing Sophia: Reclaiming the Lost Wisdom of Jesus.
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Product details
Hardcover: 392 pages
Publisher: Oxford University Press (August 1, 2018)
Language: English
ISBN-10: 0190695390
ISBN-13: 978-0190695392
Product Dimensions:
9.4 x 1.4 x 6.5 inches
Shipping Weight: 1.4 pounds (View shipping rates and policies)
Average Customer Review:
5.0 out of 5 stars
1 customer review
Amazon Best Sellers Rank:
#63,260 in Books (See Top 100 in Books)
An excellent history of ideas that dives into the work of thinkers who understood that theology must must have something to offer to subordinated peoples.Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,†and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.†In response, Liberationists across traditions turned to a theological poetics that would express a “theology from below.â€Exploration of the idigenista movement and the black social gospel map the streams of ideas followed by Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others. Trained and educated in traditional western theology, but drawing on theological resources outside the seminaries, liberation theologians worked to address the real conditions of subordinated peoples. Turning to social science, they found a discipline still working to think society along the grooves carved by theological thought, absorbing questions authority and community formation though scrubbed them of their religious aspects. Returning the church to concern over social and political life, liberationists recovered the resources of sociology and put them to theological use, in the process continuing to smash the wall between what we perceive as a secular thought, and what we understand as a theological thought. Reconfiguring the theo-political ground and making “a singular American contribution†to our understanding of where politics and theology meet.Rather than taking a biographical or institutional lens to view the history of these theologies, Barger emphasizes “a web of interconnected and circulating ideas.†Lines of descent from “antecedent thinkers, social networks,†and snippets of “personal biography†all appear over the course of the book, but World Come of Age advances a cultural history that places religious ideas within the “overall frame of social thought,†where “one can see a persistent religious liberatory sensibility and examine how this sensibility converged with numerous intellectual and social movements.†The result is a study wide in scope and full of surprising connections, stark realities, and a compelling statement about “the import and ubiquity of religious ideas in modernity.â€
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