Get Free Ebook An Indigenous Peoples' History of the United States: Revisioning American History
Get Free Ebook An Indigenous Peoples' History of the United States: Revisioning American History
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An Indigenous Peoples' History of the United States: Revisioning American History
Get Free Ebook An Indigenous Peoples' History of the United States: Revisioning American History
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Audible Audiobook
Listening Length: 10 hours and 18 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Tantor Audio
Audible.com Release Date: November 18, 2014
Whispersync for Voice: Ready
Language: English, English
ASIN: B00P1J15CC
Amazon Best Sellers Rank:
An Indigenous People’s History of the United States by Roxanne Dunbar-Ortiz may be the most important book I have ever read. That is a personal and subjective remark, but true. As an indoctrinated child of the U.S. public education system and a graduate of a U.S. University with a degree in U.S. History, and a lifetime of autodidactic immersion into the study of U.S. History, my reaction to this thoroughly researched and painstakingly documented presentation of an alternative perspective was like barely surviving a modern war. I was disoriented beyond belief, shattered mentally, feeling like I had been blitzkrieged into submission, but I emerged absolutely convinced of the truth of what I read.Roxanne Dunbar-Ortiz tells An Indigenous Peoples’ History of the United States with meticulous attention to an impressive volume of verifiable factual information, beginning with the premise (later on competently argued and fully proven) that from the beginning U.S. history is a tale of colonial settlement bent on decimating an entire indigenous population in order to appropriate vast new properties and resources. In other words, an invasion of a land inhabited by a pre-existing people with laws and covenants and self-governmental structures identifying them as the rightful owners and rulers of this place. In addition, the author in turn decimates the puerile understandings fostered by generations of teachers and scholars regarding the motivations and actual practices of our so-called American heroes, almost to a man an apologist for genocide, also relating two-hundred years of precedent to the continued intent behind U.S. military involvement throughout the world. She brilliantly exposes the lies behind our self-congratulatory stance, and every U.S. citizen would be well-served to face the truth of his own history. A great starting place for righting wrongs and creating a better country.Joel R. Dennstedt – Author / Top Reviewer for Readers’ Favorite
I want to say: I understand in part why the things I'm about to say I didn't like about this book are Things. I also want to say that this could be a pretty damn useful teaching tool if taught in excerpts? But I wouldn't recommend reading the entire thing without planning to read some follow-up books--of which she wonderfully lists in the back, so you have a lot to go off of!So, my little baby complaint is that this book is meant for a popular audience and uses settler colonialism as its primary framework, which is totally cool! More people should know about settler colonialism! But she never defines it, and while theoretically her examples show it, my second complaint comes into play with this: almost all of her examples of settler colonialism involve militaristic action (either with an actual military/militia, or an unorganized body of white folks just killing people.) This runs the risk of making other parts of settler colonialism, especially assimilation attempts (allotment, boarding schools, termination, etc.), seem somehow less damaging and harmful. 'Can't we hold both as terrible?' Yes we can and should, but given the amount of space in the text that she gives to the former and not the latter speaks to the possibility that the reader will miss the damage of the latter.My final overarching complaint is that this book is incredibly, dangerously caught up in pain and death. And I know that we need to make that pain legible to white settler folks, but I also think that she leaves very, very little room for stories of resilience and survivance (despite her citation of Vizenor,) and I think that people (white settlers and indigenous folk) need to see stories of survivance to understand what to do next. This is influenced by a lot of personal stuff, but I really do think that those narratives need to carry as much weight as the death and pain because focusing on death and pain only perpetuates the dehumanization of indigenous folks.BUT: I will say I think it's a decently accessible book for getting people to think settler colonialism and begin to change the paradigms of the dominant narratives about the US state. I just think that when you finish it, you should immediately read one of the books she suggests to get a taste of narratives of resilience and survivance.
Other reviews have noted some of the quotes are imperfect, some of the details contestable. I'm a psychologist rather than an historian, oblivious to such details.A have a minor problem with the writing; as an academic writer and reader, I am distracted by the use of adjectives. Adjectives and adverbs are necessarily subjective judgments, best left to the reader. Given the perspective of this work, however, and the broad sweep of nihilistic colonial violence and genocide, emotional writing is likely called for and appropriate.This book presents Anglo readers with some serious problems. We live in a country founded on said violence. No matter how high or low we stand, we stand there on the bones of the murdered. Ortiz does not suggest we all go home to Europe, by any means, but begs us to be aware. So much of this history is hidden, buried, unconscious. And for many people (nations) it is no great favor to make the unconscious conscious. Even so, she highlights on every page the necessity of doing so.This is good, solid writing and an historical tour de force. This work is relevant every day. I recommend it.
First, this book describes how the European invaders believed that they were thoroughly justified in their systematic genocide because the natives were merely living off the land - they were not improving it. Actually, the natives had an eco-friendly management of the land. It was just not in the style the Europeans used. This was all based on the a papal bull that gave permission for Christians to wipe out non-Christians. This policy was established to justify the crusades. Once the policy was established, the U.S. government made full use of it.The history of genocide in the original 13 colonies and its spread as the country expanded is thoroughly described. However, the book is very light in its coverage of the active Indian slave trade established by the Spanish - particularly in New Mexico and California.
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